Jer 15:16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
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May 17, 2012
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Introduction:
Weekly Memory Verses: change 12 AM (EST-USA) Mon. & Fri. These verses will consist of a random, weekly topic. Also available are the more comprehensive memory verses that target specific needs (see the menu).
Bible Devotions change Mondays, Wednesdays & Fridays, and consist of a book of the New Testament or Wisdom book, with a small section on Bible meanings.
Your Daily Blessings change daily, with a promise, verse, Psalm and Proverb.
Other features include - Daily vocabulary words and "On this Day" with other facts of information.
Stay blessed: Magdalene!
Memory/ Meditation Verses:.
Topic: Anger (set 2)
sa 18:48 He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.
Pro 29:23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.
Eph 4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:
Eph 4:27 Neither give place to the devil.
Eph 4:31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Eph 4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Ecc 7:9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
Bible Devotions:
Please see "Bible Devotions" menu link for chapters missed!
Below is the current Book & chapter
Romans - KJV
Chapter 9- Part 2
Rom 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Rom 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Rom 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Rom 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Rom 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Rom 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Rom 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Rom 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Rom 9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
Rom 9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Rom 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
Rom 9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
Rom 9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
Rom 9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Rom 9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Rom 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Rom 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Bible Meaning
Rom 9:29
And as Esaias said — “hath said”
before — that is, probably in an earlier part of his book, namely, Isa 1:9.
Except the Lord of Sabaoth — that is, “The Lord of Hosts”: the word is Hebrew, but occurs so in the Epistle of James (Jam 5:4), and has thence become naturalized in our Christian phraseology.
had left us a seed — meaning a “remnant”; small at first, but in due time to be a seed of plenty (compare Psa 22:30, Psa 22:31; Isa 6:12, Isa 6:13).
we had been — “become”
as Sodom, etc. — But for this precious seed, the chosen people would have resembled the cities of the plain, both in degeneracy of character and in merited doom.
(JFB)
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